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Our Heritage and Story
5. Expansion of the Institute
- Short Overview from 1894 to 1994
- The Australian Story (still to come)
- Existing Missions Today (still to come)
Short Overview from 1894 to 1994
After May 1894 would the Institute of Missionary Franciscan Sisters
survive without the inspiration and leadership of Elizabeth Hayes? When
Elizabeth died her Institute could count as their communities only the
Generalate in Rome, the convalescent home in Naples and the little place
in Assisi. The Augusta property and the Belle Prairie property, although
mortgaged, still belonged to the Institute but had not been reactivated.
Had Elizabeth left her sisters with something more valuable than pieces
of real estate? One can look back on the expansion of her Third Order
Regular Institute and say a definite YES.
Elizabeth
had set on fire the hearts of some women who could continue to face challenges
and move into the 20th century with courage, determination and unswerving
faith in their mission. One example of this was seen in Angelica (Mother
M of the Angels) Chaffee who stepped into Elizabeth’s
shoes. She who admired Elizabeth so much, capably took on leadership
and went back to Georgia to negotiate the reopening of a ministry in
the state whose needs had so touched the heart of the foundress. In 1897
a school and orphanage for Afro-American girls was opened with episcopal
approval in Savannah and it became very fruitful.

Srs M Peter and Raphangela with Bishop Kirby
and
orphans in Savannah, Georgia mission |
In 1898, Mother M of the Angels was able to realize the dream of the
foundress to have a mission in Africa. In her publication, the Annals
of Our Lady of the Angels, Elizabeth had often written and edited
articles about missionary activities in Africa. After a visit to Egypt
in the summer of 1898, the second leader returned that autumn with five
Sisters from Italy to begin an orphanage for girls at Fayoum, Upper Egypt.
The work of the Annals, the journalistic mission that reached
into family life, did not lose any momentum in the second half of the
last decade of the nineteenth century for the second editor-leader had
been schooled in this apostolate since the day she joined Elizabeth and
the early Annals workers in Belle Prairie.

St Leonard Church and former
Convent, Boston, North End
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Proof of the fruitfulness of the Sisters mission in Egypt was evidenced
in that they were asked to open other girls’ schools, one in Cairo
in 1907 and another in Damanhour in 1913. By this time, the fourth Mother
General of the Institute was Adzire (Mother M Columba) Doucette whose
family lived in Belle Prairie, close to the Sisters’ convent-school.
A new wave of expansion of our houses in North America followed. A house
in Jersey City had been purchased in 1899 so that Sisters on their trans-Atlantic
travels had a place to stay. An orphanage was annexed to this house in
1902 and later transferred to Union City in 1904. The Institute’s
first parish school and convent was opened in Boston also in 1902 at
the request of the Franciscan Fathers at St. Leonard’s Church.
Thereafter, almost annually another parish school and convent were added
to the activities of the Institute in such diverse cities as Newcastle,
New York, Pittsburgh, Brooklyn and Chicago.

Building that in later years replaced the convent-school
burnt down in 1889
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Besides the Savanna mission in Georgia, Mother M Columba judged it
time in 1901 to try to reopen the school and orphanage for Afro-America
girls that was founded by Mother M Ignatius in Augusta. This mission
had been abandoned at the time of the American separation in 1890. She
was also determined to re-establish the convent in Belle Prairie on the
spot where Mother M. Ignatius had made her original foundation.
That this leader succeeded in both these undertakings is shown by the
fact that not only was a new orphanage constructed in Augusta but the
Immaculate Conception School for day pupils was also opened in 1909;
and in Belle Prairie a convent and school dedicated to Our Lady of the
Angels was opened in 1911. Further expansion occurred in 1912 when the
Sisters took up residence in the large new Motherhouse at Via Nicola
Fabrizi, again on the Janiculum in Rome.

Motherhouse at Via Nicola Fabrizi from
1912 to 1969
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Simultaneously,
the American novitiate received its first candidates to Franciscan
life in Newton, MA and the Institute extended its activities to Canada
where Sisters assumed the direction of the school in the Servite parish
of La Madonna della Difesa in Montreal. By 1929, while still continuing
the apostolate of the press, the Sisters were serving in schools, orphanages
and parish centers in Canada, Egypt and in several widely scattered States
in America. In 1921 a home for the sick and aged Sisters of the Institute
was opened in Tenafly, New Jersey.

Sr Anna Barbara Stefaney distributing
the Annals
to a home
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Later that year, the headquarters of the Annals of Our Lady of the
Angels was transferred from Union city to Tenafly where this historic
Franciscan periodical was prepared, edited, published and distributed
monthly until 1973 when its publication was terminated one hundred
years after its founding. The Sisters had learnt well from Elizabeth
Hayes the importance of continuing the apostolate of the press.

Kedron Community 1938:
Irish-born Srs M Leo, Majella, Bernadette, Padua (back row),
Dympna, Agnella, Alicia (front row)
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The 1930s began for the Institute with the commence-ment of its activities
in Australia. The first Australian convent was opened in the State of
Queensland in Kedron, Brisbane, in 1930.
By the end of the 1930s a novitiate had been established in Australia
as well as one in Canada, while in Bloomfield, Ireland, a pre-novitiate
was organized for the preparation of young women for the novitiate in
Rome. New schools were opened during this decade also in Heliopolis and
Alexandria in Egypt, at Newton, MA and Rosemont in Canada.
Even during the troubled yeas of World War II, the Institute was able
to expand, opening new missions in the United States, Australia, Egypt
and Canada. In the busy post-war years, a Teacher Training School for
Sisters of the Institute affiliated with the Catholic University of America,
Washington DC was opened at Newton MA.

Aboriginal mother and children visiting the sisters in
Fitzroy Crossing Convent, 1980
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The thirty years before 1980 were a period of equally intense activity
as the Institute expanded its missionary activities in some fields in
response to newly sensed needs and situations while consolidating and
reorganizing elsewhere, judiciously redistributing available assets and
woman power. Rapid urban growth with the consequent rapid population
movement in cities throughout the world necessitated withdrawal from
some missions where the need no longer was evident. On the other hand,
new ministries have been adopted in other areas where the needs were
more urgent, such as among the migrant agricultural workers of Florida.
Sharing the concern of the Australian Bishops for the plight of the Aborigines,
the Sisters of the Australian province, under the leadership of Irish-born
Catherine (Sr M Cassian) Dower, opened missions in outback areas to
serve the needs of these disadvantaged people.

1960s ministry in PNG:
Srs M Rumold Hyland & Therese
Magee with local people on Sissano Lagoon
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Reaching out into new missionary territory, the Sisters from Australia
also went to Papua New Guinea in 1949, and after their first mission
at Sissano, they served in Fatima, Lumi, Aitape and other places as mainly
teachers, nurses and pastoral assistants. One fruit of their work became
manifest when in 1977 a novitiate was opened in Aitape to receive vocations
from among local young women.
In response to Pope John XXIII’s appeal to the Major Superiors
of the United States to dedicate some of their personnel to the missions
in Latin America, Sisters from the Institute went to the people of Coroico,
Bolivia and in 1980 five sisters were engaged in a far-reaching apostolate
there.
When the Sisters of the Institute celebrated in 1994, the American Province
was spread over Central, New England, Northern and Southern Regions as
well as the Latin American Region. This Region now included Sondor in
Peru, Carmen Pampa outside Coroico as well as the preparation of local
young women to become Franciscans Sisters. The Australian Province had
Sisters ministering from Fitzroy Crossing in the Kimberley to Morwell
in the Sale Diocese, from Brisbane to Bathurst Island, from Evans Head
to Sydney in New South Wales and from the Gold Coast to Rockhampton in
Queensland. In Papua New Guinea, their Pro-Province of the Institute
was vibrant with young national Sisters and with expatriates, working
together to build and spread the reign of God. In Canada, Missionary
Franciscan Sisters continued their commitment and service in a number
of fields in Montreal and Quebec. They also sent Sisters to their significant
mission in Tchad. Another Pro-Province had been established in 1990 and
it spanned the countries of Egypt, England, Italy and Ireland. Originally
they were known as Dependent Houses but by 1994 with a new expression
of government, they felt ‘a greater sense of identity to the respective
regions and closer bonds in community and ministry.’
From
Guernsey to England, from Glasgow to Jamaica, from Sevres to Spandau,
to Belle Prairie, Rome, North America, Egypt, Canada, Ireland, Australia,
Papua New Guinea, Bolivia … the charism of Elizabeth (Mother M Ignatius) Hayes
continues to live in the Sisters of her Institute, their co-workers and
associates.
[Acknowledgement is due to the pre-1980 research of Sr M Redempta Power
and Brian de Breffny expressed in Unless the Seed Die for much
contained in this article. When resources differ slightly, their research
is used because they accessed the MFIC archives in Rome. 1980-94 information
is based mainly on the centenary publication, Love Counts Nothing
Hard, edited
by Sr Helene Byrne assisted by 13 international contributors. All resources
edited by Sr M F.]
Text, research and photos by Francine Shaw MFIC PhD
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